The Five Levels of Listening

In this episode, we explore the five levels of listening and how they impact communication, relationships, and personal growth.
The discussion covers the importance of deep listening, common barriers, and techniques to enhance listening skills.
Listeners will gain insights into how they can become more present and engaged in conversations, fostering deeper connections and understanding.
In this episode, we explore the five levels of listening and how they impact communication, relationships, and personal growth.
The discussion covers the importance of deep listening, common barriers, and techniques to enhance listening skills.
Listeners will gain insights into how they can become more present and engaged in conversations, fostering deeper connections and understanding.
00:00 - Introduction
00:47 - The Value of Listening
04:45 - Level 1: Interrupting
07:15 - Level 2: Waiting
10:00 - Level 3: Mirroring
12:46 - Level 4: Sensing
16:13 - Level 5: Transforming
34:45 - Recap & Summary
WEBVTT
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There's something really transformative about
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that. Someone who just really gets you and when
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you can feel that. And so listening in a lot
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of ways is one of the greatest gifts we can give
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other people. All right, welcome everyone to
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Making Yourself Clear. I'm Chris. I'm Patrick.
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And we will be exploring topics we find interesting
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on the overarching themes of clarity of thought
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and communication. Today we're going to talk
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about the five levels of listening. If we're
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looking to improve the way that we communicate
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with people, one of the key pieces is the way
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that we listen, right? It's not just about what
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I have to say, but it's about what's being communicated
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back to me. And being able to listen effectively
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is a huge piece. Absolutely. And we were talking
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about this before the show. We take it for granted
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that people would see the value in getting good
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at listening, but it might be worth saying a
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few words. just to really underscore the point.
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There are lots of people out there who feel like
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they're excellent communicators who have terrible
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listening skills. So I feel like it would be
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an oversight for us to talk only about the way
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in which we communicate and not to cover the
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way that we listen to other people. So, yeah.
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Yeah, I would argue that listening is the more
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important part of communication. Putting words
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together that represent your thoughts and ideas
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is one thing, but in a dialogue back and forth,
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it's really getting where the other person's
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coming from. And being attuned to them allows
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you to make sure that what you say next is actually
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relevant to the other person. And so you get
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in touch with where are they coming from, where
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are they at, and it'll inform what you say and
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make the conversation much better. So that's
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one thing. My old high school English teacher
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used to always say, there's a reason you have
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two ears and one mouth. We've all had the experience,
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I would imagine, of talking to someone and then
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getting the sense that they're not listening.
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in real time you can just tell they're distracted
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maybe they're looking at their phone yeah their
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minds wandering they're just not present or the
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thing they say next just doesn't resonate at
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all with what you were trying to communicate
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and it it can feel like almost uh like getting
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t -boned in an intersection with your car like
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you're headed this way and then what they say
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feels like it's just coming out of left field
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and you realize you're totally disconnected and
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that that's like a it's a lost opportunity communication
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is one of the main ways we connect with other
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people. And when you're vibing and you're on
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the same page as somebody, it's a real source
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of closeness and connection and understanding.
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And that's like, it's a way that we bond and
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feel like we're not alone in the world. Yeah.
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Well, and conversely, if you've had the experience
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of someone who's a really good listener, especially
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if you're sharing something that matters. Yes.
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Maybe you're going through something, it's a
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difficult time. And you've got just someone that's
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really good at just getting you. And there can
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be something super healing and nourishing. And
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there's something really transformative about
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that. Someone who just really gets you and when
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you can feel that. And so listening in a lot
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of ways is one of the greatest gifts we can give
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other people. Yeah, for sure. I mean, I can remember
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times in my life where I have had, you know,
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a dysregulation in one way or another or like
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major conflict. Just sitting down with someone
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who, who was willing to listen and who listened
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on that level of just deep understanding. And
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there's a sense of being deeply felt and deeply
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seen when someone listens well. Yeah, absolutely.
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And especially given how rare it is, it's like,
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uh, you notice it, you can feel it. And in fact,
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there are whole professions built around this
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therapy, right? Therapists jobs mostly are to
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listen. Uh, and we both do. various forms of
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coaching. And that's why it's very similar. Most
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of that job is listening. And often if you listen
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well enough, you don't have to say much. Correct.
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Yeah. It's about what you say and when you say
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it. And the way to find those moments is through
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listening. Yeah. So maybe without further ado,
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we're going to dive into one framework for thinking
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about different levels of listening. This is
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called the five levels of listening. And each
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level represents like a category shift in terms
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of the quality of your listening. Yeah. And I
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would argue the first two levels that we're going
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to talk about here don't really represent listening
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in any way, shape or form. It's kind of, you
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sort of have to get to level three before you're
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actually listening to a person, I would argue.
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Absolutely. But the first two are in the model
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because that's where a lot of people live a lot
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of the time. We spend a lot of time in levels
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one and two. Yeah. So why don't we dive in and
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start with level one of listening, which is called.
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Interrupting. Yeah, so interrupting. Pretty straightforward,
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right? If you're having a conversation with a
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person and they're talking and you're just waiting
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for them to shut up and then rather than wait
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for them to finish, you just step over them.
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It's one of the most common forms and one of
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the least effective forms of listening. Yeah,
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and often if you're the listener, what this can
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feel like for you is, oh, somebody gets partway
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through what they're going to say and... You
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have this thought like, oh, I know where they're
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going with this. I know what they're going to
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say next. They don't need to say it. And then
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you just jump in with your response. Yeah. It
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might be that you feel you're really good at
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finishing other people's sentences. I have some
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people in my life who are like that, right? They
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think that they know what the next sentence is
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going to be and they finish my sentences for
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me. And then I have this sense of like, well,
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no, that's not where I was going with that. So,
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yeah. Sometimes it is, which is interesting.
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Like sometimes people do finish each other's
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sentences and it works, but it's risky because
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you may. here the first part i've had this experience
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a lot where i'm trying to explain some view i
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have of a complex topic and i'm trying to build
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to it in stages and so we'll start with like
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some background context and then the other person
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assumes they know where i'm going with it and
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then they respond to that right and and i get
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frustrated because it's like no i'm just getting
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warmed up here and where i'm actually trying
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to go with this is way more interesting yeah
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but now i don't get to go there and so i'm frustrated
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I feel like the thing I was actually trying to
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communicate was blocked or thwarted. So there's
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a feeling like your thoughts weren't valued?
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It doesn't give the person, the speaker, the
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opportunity to really complete their thought.
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And it feels jarring. It can feel disrespectful
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or dismissive. Right. And this is sadly the most
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common thing. And you probably see this all the
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time, especially, and maybe you do it. Maybe
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you do the interrupting. Maybe you've been interrupted.
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And it's habitual, right? In a group setting,
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it can result, or even one -on -one, it can result
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in the person with the more dominant personality
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taking up all the airtime and all the space in
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the conversation and the other person just feels
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diminished or pushed to the side. Yeah, I can
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think of, you know, a few dinner conversations
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where I've gotten to the point where I've just
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sort of been like, okay, well, I'm going to let
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them have the conch and they can have the conversation
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and I'll just, I'll wait for dessert. Yeah, exactly.
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So level one is interrupting. Doesn't count as
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listening. But it's probably the most common
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thing that we do when we think we're listening.
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So don't do that. Our second level is waiting.
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So waiting for someone to finish their sentence.
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Kind of similar to interrupting, but there's
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a little more courtesy there. So you're letting
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someone actually finish their thought, finish
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their sentence. It's a little better than level
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one. But then you're still not really listening,
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right? Yeah, it's more polite because you're
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not literally interrupting the person. But what
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you are doing... is they're speaking but your
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attention is internal you're in your own head
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formulating what you're going to say next which
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means you're not paying attention to them or
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at best you're you're paying partial attention
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to them right and and half of your bandwidth
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or more is in your own head conjuring up what
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you're going to say next so you're mentally preparing
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and just waiting for your turn yeah so you might
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be getting some of the nuance and some of the
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substance of what it is they're saying but like
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chris just said you're just you're waiting your
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turn you've got this really great thing that
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may be halfway through their third or fourth
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sentence you thought of and oh i can't wait to
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say this i'm just gonna yeah okay yeah hurry
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up hurry up hurry up and then you get to say
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you're really clever piece right and if you're
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the speaker you can sense when this is going
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on too like you probably appreciate not being
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interrupted but you can sense that the listener
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isn't really engaged and they're more interested
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in what they want to say than they are interested
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in really receiving and processing and digesting
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what it is you're trying to communicate. Yeah.
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Yeah. I've definitely come across people like
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that in my life where they're there and they're
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there, but there's, there's almost like an emptiness
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in their eyes because they're just, they're focused
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on what it is they're going to say. And then
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as soon as I close my mouth, just like out with
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whatever great thing that they've been holding
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on to, maybe it's, you know, a clever witticism
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or, uh, or. Whatever point they want to make
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next. Whatever point they want to make next.
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But yeah, it really gives me the sense of like,
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oh, this is not a conversation. It's just you,
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you know, waiting for your time. You're trading
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monologues more than you're actually in a dialogue.
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And there's body language that goes with this
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too. Like maybe you're looking impatient and
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you're kind of like tense or you might be tapping
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your foot or like there's a sense of impatience
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in the other person. Right. Because they want
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to be interrupting. And they're exercising discipline
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to bite their tongue and not interrupt. Yeah.
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Yeah. They're being a good interrupt. They're
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showing a lot of discipline. Right. Yeah. So
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it's, it's, but they're having to force themselves
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against their will to just not talk. And that's,
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they still don't actually want to hear what you
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have to say. Right. It's evident. So technically
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they're not interrupting, but, but it's a long
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way from quality listening because they would
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rather be talking. Yeah. So this is another one
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that shows up very commonly, right? Those first
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two levels, like Chris said earlier. Probably
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the most common that we come across. And then
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we've got our third level, which is mirroring.
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Yeah, and mirroring, basically, this is where
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listening actually starts. This is the first
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level that I would consider really listening
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in any meaningful way. And what defines listening
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is you actually hear the content of what's being
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said and get it well enough that you could paraphrase
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or repeat back to them what they said. And then
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they would... agree that, okay, yes, that is
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what I said, or that's the gist of what I said.
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You might even ask questions like, okay, here's
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what I'm hearing you say. Is that right? Yeah.
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So I mean, literally mirroring, right? Here's
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what I heard you say. You might rephrase it in
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your own words, but here's what I heard you say.
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And then checking in, the check -in's a huge
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part, right? Did I actually get a sense of what
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it is you're saying? And that's super validating
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as the speaker is just to have someone say like,
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Did I actually get you or is there another piece
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that I'm missing? Because I'd love for you to
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clarify and I'd love to continue to listen, you
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know, more and listen better. Yeah. And by doing
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that, now you're actually demonstrating an interest
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in what they're saying and an interest in really
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understanding them because you're feeding it
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back to them and giving them an opportunity to
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confirm. Yes, you got that right. Or maybe no,
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not quite. Or yes, but you missed a piece. Yeah.
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And it's leaning in with that curiosity and a
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genuine desire. to really get what they're saying
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and giving them an opportunity to go back and
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forth until they feel like, yeah, you got it.
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So this is great. It requires more focus than
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the other two. Yeah, super validating for the
00:11:32.860 --> 00:11:34.539
person who's speaking at this point. And it's
00:11:34.539 --> 00:11:36.840
actually, this is where being in conversation
00:11:36.840 --> 00:11:38.720
with someone starts to become enjoyable, right?
00:11:38.860 --> 00:11:41.279
When they're actually listening and they're getting
00:11:41.279 --> 00:11:44.759
a sense for what it is that you're feeling. If
00:11:44.759 --> 00:11:47.200
you've done any kind of couples therapy or...
00:11:47.899 --> 00:11:49.899
communication training, this is a really common
00:11:49.899 --> 00:11:52.100
technique. Couples therapists will do this all
00:11:52.100 --> 00:11:54.539
the time. Two partners come in and they've been
00:11:54.539 --> 00:11:57.919
struggling to communicate and they will facilitate
00:11:57.919 --> 00:12:00.419
this kind of mirroring exercise where one partner
00:12:00.419 --> 00:12:02.679
will speak for a while, the other one will mirror
00:12:02.679 --> 00:12:05.779
back, and they'll take turns. And this alone
00:12:05.779 --> 00:12:10.539
can go a long way to really breaking dysfunctional
00:12:10.539 --> 00:12:13.919
gridlock in communication. There can be a bit
00:12:13.919 --> 00:12:16.000
of a pitfall there. It can feel like If you're
00:12:16.000 --> 00:12:17.759
just kind of parroting back what the person said
00:12:17.759 --> 00:12:20.620
to you. So you want a bit robotic. Yeah. So I
00:12:20.620 --> 00:12:22.480
think paraphrasing is a big part of mirroring
00:12:22.480 --> 00:12:24.259
because if you're paraphrasing, then it's not
00:12:24.259 --> 00:12:26.340
so much, you're just parroting back what they
00:12:26.340 --> 00:12:28.879
said, but there's actually some, um, some, some
00:12:28.879 --> 00:12:31.320
interplay there. Yeah. That's a very good point.
00:12:31.399 --> 00:12:33.399
Cause it's, if you're just repeating the literal
00:12:33.399 --> 00:12:36.080
words, it feels a bit weird. But if you're saying,
00:12:36.120 --> 00:12:37.519
here's what I think I'm hearing you say, and
00:12:37.519 --> 00:12:39.559
you say it in your own words, maybe it's a little
00:12:39.559 --> 00:12:43.000
more concise. Super effective. Yeah. And it's
00:12:43.000 --> 00:12:45.580
a huge step forward from levels one and two.
00:12:45.720 --> 00:12:48.159
Absolutely. And we've got two more levels to
00:12:48.159 --> 00:12:50.500
get to. Two more levels to get to. So level four
00:12:50.500 --> 00:12:53.940
is sensing. So what do we mean when we say sensing,
00:12:54.019 --> 00:12:57.460
Chris? Yeah. So sensing includes everything we
00:12:57.460 --> 00:13:00.519
talked about under mirroring. But now you're
00:13:00.519 --> 00:13:03.559
not just, as the listener, you're not just able
00:13:03.559 --> 00:13:06.639
to repeat back the content, the literal meaning
00:13:06.639 --> 00:13:08.820
of what they said, but now you're more attuned.
00:13:09.320 --> 00:13:11.200
Not just to what they're saying, but how they're
00:13:11.200 --> 00:13:13.279
saying it. So that would include body language,
00:13:13.519 --> 00:13:17.019
their tone of voice, their energy level, all
00:13:17.019 --> 00:13:18.860
of these emotional cues. Maybe they frowned,
00:13:18.919 --> 00:13:20.659
maybe they smiled, maybe they had a little twinkle
00:13:20.659 --> 00:13:22.600
in their eye when they got to a certain point.
00:13:23.080 --> 00:13:26.720
And so now you're attuned to that. And you might
00:13:26.720 --> 00:13:28.519
not just say, hey, here's what I heard you say,
00:13:28.620 --> 00:13:31.039
but it's, hey, you seemed really moved by that.
00:13:31.059 --> 00:13:33.080
Right. Or you seemed really excited by this piece.
00:13:33.159 --> 00:13:35.320
Can you say more about that? Yeah. So there's
00:13:35.320 --> 00:13:38.059
mirroring in there, but it's also those other
00:13:38.059 --> 00:13:41.250
pieces like, So this is when we're really heavily
00:13:41.250 --> 00:13:44.509
involved in the discussion, in the conversation.
00:13:44.850 --> 00:13:48.129
And there's not so much distraction. We're really
00:13:48.129 --> 00:13:50.970
focused on the other person in this case. As
00:13:50.970 --> 00:13:53.269
the speaker, you will feel a different level
00:13:53.269 --> 00:13:56.350
of presence in the listener. Yeah. They're not
00:13:56.350 --> 00:13:58.730
just getting the content. They're really, they're
00:13:58.730 --> 00:14:01.129
leaning in. There's probably more eye contact.
00:14:01.450 --> 00:14:04.590
And you'll just feel them with you. in a deeper
00:14:04.590 --> 00:14:06.710
way because now they're attuned to the emotional
00:14:06.710 --> 00:14:09.950
content they're really trying to get you in the
00:14:09.950 --> 00:14:12.309
fullness of your experience not just the not
00:14:12.309 --> 00:14:14.870
just the semantics of the words you strung together
00:14:14.870 --> 00:14:17.529
yeah well and what's nice about that too is when
00:14:17.529 --> 00:14:20.490
we're doing that sensing piece is it can reflect
00:14:20.490 --> 00:14:22.450
back to a person something that maybe they didn't
00:14:22.450 --> 00:14:24.789
know that they were even communicating right
00:14:24.789 --> 00:14:27.730
like there are those those subtle pieces of body
00:14:27.730 --> 00:14:30.190
language those little nuances like Hey, I noticed
00:14:30.190 --> 00:14:32.129
when you were speaking that, you know, you furrowed
00:14:32.129 --> 00:14:34.350
your brow or your eyes dropped or whatever it
00:14:34.350 --> 00:14:35.769
is that you notice, you know, your shoulders
00:14:35.769 --> 00:14:38.070
slumped. People might not even realize that about
00:14:38.070 --> 00:14:39.929
themselves that, you know, hey, when I talk about
00:14:39.929 --> 00:14:43.149
my work or my father or my relationship or whatever
00:14:43.149 --> 00:14:45.590
it is. And one way this shows up is say someone
00:14:45.590 --> 00:14:48.049
comes to you and they're contemplating a decision
00:14:48.049 --> 00:14:51.610
or a choice and they're looking for advice. What
00:14:51.610 --> 00:14:53.049
should I do? Which job should I take? Right.
00:14:53.129 --> 00:14:54.669
And maybe they've got three options on the table
00:14:54.669 --> 00:14:58.210
and they're describing each of them. you may
00:14:58.210 --> 00:15:00.990
notice that they have a lot more energy around
00:15:00.990 --> 00:15:03.629
one of the options. And with the other two, they're
00:15:03.629 --> 00:15:06.309
doing the rational pros and cons thing, right?
00:15:06.429 --> 00:15:08.330
You know, this one maybe has more stability and
00:15:08.330 --> 00:15:09.889
it's closer to home and blah, blah, blah. But
00:15:09.889 --> 00:15:12.509
if their tone is flat, and then they talk about
00:15:12.509 --> 00:15:15.049
another job where maybe it's less practical.
00:15:15.169 --> 00:15:18.029
And so in the pros and cons on a piece of paper,
00:15:18.169 --> 00:15:19.750
it doesn't seem as good. But if their energy
00:15:19.750 --> 00:15:22.789
is much more electric, you can reflect that back
00:15:22.789 --> 00:15:24.549
to them and say, well, I noticed that as you
00:15:24.549 --> 00:15:27.879
were describing job number one, It was all the
00:15:27.879 --> 00:15:29.659
rational reasons why it's good on paper, but
00:15:29.659 --> 00:15:32.679
the tone seemed kind of monotone. And then when
00:15:32.679 --> 00:15:34.899
you talked about job number two, which maybe
00:15:34.899 --> 00:15:37.179
is a bit more of a stretch or a bit out of left
00:15:37.179 --> 00:15:39.159
field, you got really excited. Yeah. Does that
00:15:39.159 --> 00:15:41.799
resonate with your experience? And then the other
00:15:41.799 --> 00:15:44.080
person at that point might have a realization
00:15:44.080 --> 00:15:45.779
that they wouldn't have had otherwise because
00:15:45.779 --> 00:15:48.600
of the depth of your listening. That's right.
00:15:48.659 --> 00:15:50.559
In this way, you're really helping other people
00:15:50.559 --> 00:15:53.500
gain some insight about themselves. One of the
00:15:53.500 --> 00:15:55.139
quirks about being human is it's always so much
00:15:55.139 --> 00:15:57.240
easier for us to read other people than it is
00:15:57.240 --> 00:15:59.019
for us to see ourselves clearly. Absolutely.
00:15:59.360 --> 00:16:01.320
And this is where you can really be valuable
00:16:01.320 --> 00:16:03.840
to somebody, not necessarily by telling them
00:16:03.840 --> 00:16:07.259
what to do, but by just reflecting back to them
00:16:07.259 --> 00:16:10.360
what you're reading in between the lines or in
00:16:10.360 --> 00:16:12.279
their emotional content as they talk about it.
00:16:12.379 --> 00:16:15.100
Yeah. And so that sort of transitions into this
00:16:15.100 --> 00:16:17.279
final level of listening, the fifth level, which
00:16:17.279 --> 00:16:19.340
is the highest level of listening, which we call
00:16:19.340 --> 00:16:21.919
transformative listening. When we're listening
00:16:21.919 --> 00:16:23.860
in such a way that it actually transforms the
00:16:23.860 --> 00:16:27.220
conversation or it transforms the speaker or
00:16:27.220 --> 00:16:29.899
potentially the listener or both or the relationship
00:16:29.899 --> 00:16:33.559
between the two of you. So something is transformative
00:16:33.559 --> 00:16:38.100
within the conversation. Yeah, now this level
00:16:38.100 --> 00:16:42.799
of listening is by far the least common and often
00:16:42.799 --> 00:16:45.679
involves some level of training and practice
00:16:45.679 --> 00:16:48.179
to really cultivate this level of attunement.
00:16:48.490 --> 00:16:50.990
And even with that, like there's a level of mastery
00:16:50.990 --> 00:16:53.029
there that it really, you know, it takes a lot,
00:16:53.070 --> 00:16:55.570
like you said, you know. And it's hard to describe
00:16:55.570 --> 00:16:58.149
for that reason. Because up until now, you've
00:16:58.149 --> 00:17:01.690
probably had the experience of being listened
00:17:01.690 --> 00:17:04.529
to at each of the first levels. And you may even
00:17:04.529 --> 00:17:07.210
have listened to someone else at one point or
00:17:07.210 --> 00:17:09.910
another at each of the first four levels. To
00:17:09.910 --> 00:17:12.230
describe level five, it might start to get a
00:17:12.230 --> 00:17:14.690
little bit esoteric and kind of hard to pin down,
00:17:14.789 --> 00:17:15.990
but we'll give it a shot. We're going to do the
00:17:15.990 --> 00:17:18.819
best we can. I feel like what you mentioned with
00:17:18.819 --> 00:17:22.059
the level four, with the job piece, that's sort
00:17:22.059 --> 00:17:24.859
of moving into that level five, that transformative,
00:17:25.099 --> 00:17:27.140
like, hey, I noticed when you were speaking about
00:17:27.140 --> 00:17:31.200
this, you were flat, you were monotone. And then
00:17:31.200 --> 00:17:33.220
when you were speaking about the other job, you
00:17:33.220 --> 00:17:36.220
seemed very excited. It was something that you
00:17:36.220 --> 00:17:38.440
were excited to talk to me about, right? What
00:17:38.440 --> 00:17:41.319
do you think that means? And so when you offer
00:17:41.319 --> 00:17:43.119
that question up, what do you think that means?
00:17:43.480 --> 00:17:45.759
Now you're transforming the conversation and
00:17:45.759 --> 00:17:47.940
you're transforming that person's relationship
00:17:47.940 --> 00:17:49.920
to the information that they've just shared with
00:17:49.920 --> 00:17:52.920
you. So they've given you this information like,
00:17:52.980 --> 00:17:54.619
well, here's what do you think I should do? And
00:17:54.619 --> 00:17:56.759
then you're giving it back to them saying like,
00:17:56.799 --> 00:17:59.099
here's what I heard. I don't know what you should
00:17:59.099 --> 00:18:01.640
do, but based on this information, what do you
00:18:01.640 --> 00:18:03.559
think you should do? Right. Here's what I noticed
00:18:03.559 --> 00:18:06.480
as you were sharing that information. And then
00:18:06.480 --> 00:18:09.859
you're inviting them to reflect on it. What do
00:18:09.859 --> 00:18:11.819
you think that says? Is there an insight to be
00:18:11.819 --> 00:18:13.859
had there? And you're prompting them to do some
00:18:13.859 --> 00:18:17.740
deeper reflection. That's a good taste of the
00:18:17.740 --> 00:18:21.119
beginnings of level five listening. You can even
00:18:21.119 --> 00:18:24.960
go deeper where the way we present ourselves
00:18:24.960 --> 00:18:27.339
externally, right? Which is how we're showing
00:18:27.339 --> 00:18:31.380
up, our energy, our body language. And that's
00:18:31.380 --> 00:18:33.440
what I would call kind of our external self,
00:18:33.539 --> 00:18:35.319
right? The self we're presenting to the world.
00:18:35.339 --> 00:18:37.200
And it may even be like, if we're being authentic,
00:18:37.440 --> 00:18:39.940
that's the self that we're experiencing ourself
00:18:39.940 --> 00:18:43.680
to be in that moment. That's not always our higher
00:18:43.680 --> 00:18:46.740
self. So transformative listening is when you
00:18:46.740 --> 00:18:50.240
can listen through that and really it's almost
00:18:50.240 --> 00:18:53.799
like you're peering into someone's soul and getting
00:18:53.799 --> 00:18:56.579
at the essence of what's most important to them
00:18:56.579 --> 00:18:58.359
and what's driving them. And they may not even
00:18:58.359 --> 00:19:00.039
be able to see it. It might not even be on their
00:19:00.039 --> 00:19:03.099
radar screen. Yeah. So I can remember a situation
00:19:03.099 --> 00:19:04.900
where I was having a conversation with a client
00:19:04.900 --> 00:19:07.019
and she was talking to me about it was a job
00:19:07.019 --> 00:19:08.799
and she was saying, you know, I've been offered
00:19:08.799 --> 00:19:12.970
this job. It's really exciting. But. And they're
00:19:12.970 --> 00:19:14.970
asking me to come in for five days out of the
00:19:14.970 --> 00:19:17.049
week and I can really only do four, but it's
00:19:17.049 --> 00:19:18.690
a great opportunity and I should really take
00:19:18.690 --> 00:19:21.470
it. But it's going to mean that I can't spend
00:19:21.470 --> 00:19:24.410
time with my son. She had a son who was six years
00:19:24.410 --> 00:19:25.970
old and she really wanted to spend time with
00:19:25.970 --> 00:19:28.849
him. And so I posed the question back to her.
00:19:28.930 --> 00:19:30.829
I said, well, because she was a coach too. And
00:19:30.829 --> 00:19:32.609
I said, well, what would you say to someone if
00:19:32.609 --> 00:19:35.109
they had come to you and said, you know, I'm
00:19:35.109 --> 00:19:38.109
going to have to make sacrifices where I don't
00:19:38.109 --> 00:19:40.509
get to see my family. on the basis that I want
00:19:40.509 --> 00:19:42.009
to see them. I don't get to see my son grow up
00:19:42.009 --> 00:19:44.490
the way I want to see him grow up. And she had
00:19:44.490 --> 00:19:46.009
an epiphany there where she was like, I didn't
00:19:46.009 --> 00:19:49.029
even realize I was saying that. But yeah, I feel
00:19:49.029 --> 00:19:51.710
she felt, you know, truly heard in that moment.
00:19:51.750 --> 00:19:53.690
She said that and she said, thank you. And then
00:19:53.690 --> 00:19:55.650
she went back and she said to them, you know,
00:19:55.650 --> 00:19:58.230
I can't take the job. I have to spend time with
00:19:58.230 --> 00:20:00.910
my son. And then they came back to her a week
00:20:00.910 --> 00:20:02.549
later and said, hey, we're willing to meet whatever
00:20:02.549 --> 00:20:05.210
concessions you need. Fantastic. Fantastic. So
00:20:05.210 --> 00:20:07.789
that's, I think that's maybe the key ingredient.
00:20:08.299 --> 00:20:10.960
Patrick that you just illustrated which was something
00:20:10.960 --> 00:20:12.640
in the way that you were listening to her you
00:20:12.640 --> 00:20:16.019
saw something about her that was deeply valuable
00:20:16.019 --> 00:20:20.180
that she hadn't even seen in herself even though
00:20:20.180 --> 00:20:22.440
the words came out of her mouth it was even it
00:20:22.440 --> 00:20:24.420
was there but she wasn't aware of it right and
00:20:24.420 --> 00:20:26.839
so that's like one of those aha moments one of
00:20:26.839 --> 00:20:30.440
those those transformative insights that can
00:20:30.440 --> 00:20:33.319
change a person's uh either decision or in some
00:20:33.319 --> 00:20:36.380
cases it can change the course of their life
00:20:36.380 --> 00:20:38.319
yeah well and and it's something that i've heard
00:20:38.319 --> 00:20:40.019
you say and it's something i've heard some some
00:20:40.019 --> 00:20:41.980
of our other colleagues say you know listening
00:20:41.980 --> 00:20:44.099
to the person's commitment right so listening
00:20:44.099 --> 00:20:46.599
through the words for the commitment it's you
00:20:46.599 --> 00:20:48.740
had mentioned before we started recording actually
00:20:48.740 --> 00:20:51.680
um if someone comes in and they're upset or they're
00:20:51.680 --> 00:20:53.839
angry if you're listening for their commitment
00:20:53.839 --> 00:20:57.000
you might hear something that past that anger
00:20:57.000 --> 00:21:00.759
that you know is well oh okay now i know what
00:21:00.759 --> 00:21:02.579
you're committed to and then if you can bring
00:21:02.579 --> 00:21:04.779
that to them You can transform the conversation
00:21:04.779 --> 00:21:06.839
from a place of anger, and maybe you can transform
00:21:06.839 --> 00:21:10.839
that anger into passion. That frustration might
00:21:10.839 --> 00:21:12.779
be coming from a point of passion, right? Absolutely.
00:21:13.160 --> 00:21:16.079
And this is where we talked a minute ago about
00:21:16.079 --> 00:21:19.579
our external self. Somebody might show up really
00:21:19.579 --> 00:21:22.119
angry about something, and it's like they're
00:21:22.119 --> 00:21:25.000
just full of rage and there's a complaint. And
00:21:25.000 --> 00:21:26.799
if you're on the other end of it, even if they're
00:21:26.799 --> 00:21:30.420
not complaining about you, what you see first
00:21:30.420 --> 00:21:34.250
is the anger, right? Level four listening might
00:21:34.250 --> 00:21:35.930
say, oh, I can see that you're really upset about
00:21:35.930 --> 00:21:39.829
this. Yeah. Right? And that's accurate. But if
00:21:39.829 --> 00:21:41.910
you get stuck at the superficial level of the
00:21:41.910 --> 00:21:44.450
anger, that's one thing. But listening beyond
00:21:44.450 --> 00:21:49.029
that, why is a person angry? Well, there's something
00:21:49.029 --> 00:21:51.630
that they value that feels like it's being threatened
00:21:51.630 --> 00:21:54.369
or violated. Yeah. Right? Maybe there's a principle
00:21:54.369 --> 00:21:59.170
or just a personal value or a commitment they
00:21:59.170 --> 00:22:02.950
have to making things better. Right. Most people
00:22:02.950 --> 00:22:04.690
have experienced something like this in the workplace
00:22:04.690 --> 00:22:10.309
where maybe the dynamic gets dysfunctional over
00:22:10.309 --> 00:22:11.950
time within a group. Maybe a project's running
00:22:11.950 --> 00:22:14.890
behind or maybe there's a reorg and now there's
00:22:14.890 --> 00:22:18.170
all this bureaucracy and friction and people
00:22:18.170 --> 00:22:21.029
get really upset and the morale tanks and then
00:22:21.029 --> 00:22:24.630
your star performers are angry. And if you're
00:22:24.630 --> 00:22:27.450
just interacting with them in response to the
00:22:27.450 --> 00:22:30.500
anger, you miss the broader point. And then you
00:22:30.500 --> 00:22:32.140
might get defensive and say, well, you know,
00:22:32.160 --> 00:22:34.059
we're doing the best we can as management here
00:22:34.059 --> 00:22:35.700
and you need to just blah, blah, blah. And now
00:22:35.700 --> 00:22:38.259
you're pushing back and forth because you're
00:22:38.259 --> 00:22:41.380
interacting with the initial presentation, which
00:22:41.380 --> 00:22:44.440
is the anger. Whereas instead of interacting
00:22:44.440 --> 00:22:47.619
on that level, like a really good leader would
00:22:47.619 --> 00:22:50.500
say something like, hey, what I hear is that
00:22:50.500 --> 00:22:53.920
you have a deep commitment to something better.
00:22:54.220 --> 00:22:57.079
You have a deep commitment to quality and that
00:22:57.079 --> 00:22:59.700
the way we've been operating. is falling short
00:22:59.700 --> 00:23:02.500
of that. And now you've touched their heart because
00:23:02.500 --> 00:23:04.819
you've gotten to the value and the commitment
00:23:04.819 --> 00:23:06.960
and the positive thing that they're standing
00:23:06.960 --> 00:23:09.559
for. And they may not even know that because
00:23:09.559 --> 00:23:11.519
they're overcome with anger. That's what we feel
00:23:11.519 --> 00:23:14.920
first is this sucks. This is broken. What I hear
00:23:14.920 --> 00:23:16.960
is you're really committed to doing things better.
00:23:17.099 --> 00:23:19.960
And I want to support you in that. And that's
00:23:19.960 --> 00:23:22.359
a completely different conversation from pushing
00:23:22.359 --> 00:23:24.940
back on the initial anger. That's a perfect example
00:23:24.940 --> 00:23:27.079
of transforming the conversation, right? I've
00:23:27.079 --> 00:23:29.680
taken that piece where I've got, um, what could
00:23:29.680 --> 00:23:32.240
have been a conflict. And I've transformed that
00:23:32.240 --> 00:23:35.559
conversation from a conflict into, okay, well,
00:23:35.660 --> 00:23:37.619
well, how can we work together? And now we're
00:23:37.619 --> 00:23:39.599
back on the same team and, you know, it might
00:23:39.599 --> 00:23:42.160
take some work, but I'm, I'm here and I'm willing
00:23:42.160 --> 00:23:44.940
to, and then you see that person soften and you
00:23:44.940 --> 00:23:47.299
see that person see that acknowledgement and
00:23:47.299 --> 00:23:49.099
that, okay, yeah, we're on the same team. So
00:23:49.099 --> 00:23:52.160
now we can work together. Yeah, absolutely. And
00:23:52.160 --> 00:23:53.859
it, it has the conversation go very differently.
00:23:53.859 --> 00:23:55.839
So it transforms the trajectory of the conversation,
00:23:56.019 --> 00:23:58.809
but it can also. really shift a person's emotional
00:23:58.809 --> 00:24:00.789
state and get them out of the anger and get them
00:24:00.789 --> 00:24:03.470
into a place of actually of inspiration. Yeah.
00:24:03.970 --> 00:24:06.309
Right. Instead of complaint mode and problem
00:24:06.309 --> 00:24:08.569
mode, it's, oh, solution mode. You're right.
00:24:08.630 --> 00:24:10.549
I am committed to something better. Yeah. And
00:24:10.549 --> 00:24:13.829
you might often see like an exhale, like, ah,
00:24:13.910 --> 00:24:16.730
there's almost a sigh of relief, a feeling of
00:24:16.730 --> 00:24:18.750
being unburdened when somebody gets you on that
00:24:18.750 --> 00:24:20.589
level. And then you can get to work and then
00:24:20.589 --> 00:24:22.490
you can actually do something because you've
00:24:22.490 --> 00:24:25.190
put the anger somewhere. It's been heard. Yes.
00:24:25.269 --> 00:24:27.809
And now. you can shift into a different gear
00:24:27.809 --> 00:24:30.609
and you can take all of that frustration and
00:24:30.609 --> 00:24:33.710
anger and use that as fuel for something. To
00:24:33.710 --> 00:24:36.009
do something good. Greater. Yeah. Let's look
00:24:36.009 --> 00:24:38.869
at Martin Luther King, right? Right. Civil rights
00:24:38.869 --> 00:24:42.289
movement. There was lots to be angry about. Yeah.
00:24:42.450 --> 00:24:45.589
And people were angry and justifiably so. Yes.
00:24:46.930 --> 00:24:49.309
What he did that was really transformational
00:24:49.309 --> 00:24:51.630
was instead of saying, here's all the things
00:24:51.630 --> 00:24:54.710
that suck. His speech was not, I have a complaint.
00:24:54.910 --> 00:24:57.630
Right. Yeah. I have a dream. Yeah. And that's,
00:24:57.630 --> 00:25:00.150
you probably can't get a better example than
00:25:00.150 --> 00:25:01.910
that. I think that's a, yeah, that's a perfect
00:25:01.910 --> 00:25:05.990
way to put that. Yeah. Yeah. So how do you do
00:25:05.990 --> 00:25:07.549
this transformative listening? Because we just
00:25:07.549 --> 00:25:09.990
described what it is, what it feels like if a
00:25:09.990 --> 00:25:13.430
person's aspiring to practice listening at that
00:25:13.430 --> 00:25:15.710
level, how can they do that? Yeah. That's a great
00:25:15.710 --> 00:25:17.789
question. I think that one of the key pieces
00:25:17.789 --> 00:25:19.589
is what we identified earlier, listening for
00:25:19.589 --> 00:25:22.319
the commitment. If there's a way where you can
00:25:22.319 --> 00:25:25.099
identify that small nugget is what is this person
00:25:25.099 --> 00:25:27.039
committed to? Okay, I hear the words that they're
00:25:27.039 --> 00:25:30.220
saying, but what's underneath it, right? Really
00:25:30.220 --> 00:25:32.799
drive at that. And that's something that you
00:25:32.799 --> 00:25:35.539
can try and clarify. Like I hear you saying X,
00:25:35.680 --> 00:25:38.880
what I think that means is Y, am I in the right
00:25:38.880 --> 00:25:40.779
ballpark? How does that land? Does that resonate
00:25:40.779 --> 00:25:42.619
with you? Does that resonate? And you might be
00:25:42.619 --> 00:25:44.759
totally off the mark, but when you're asking
00:25:44.759 --> 00:25:47.750
for clarification, at least that person. gets
00:25:47.750 --> 00:25:50.210
the sense that you're committed to the conversation
00:25:50.210 --> 00:25:52.609
and you're committed to listening to them. Yes.
00:25:52.690 --> 00:25:55.029
And if you're listening for what they're committed
00:25:55.029 --> 00:25:57.789
to, you also want to be listening for their higher
00:25:57.789 --> 00:26:00.950
self. If someone comes in hot and heavy and they're
00:26:00.950 --> 00:26:02.390
angry, I could say, well, it sounds like you're
00:26:02.390 --> 00:26:04.710
committed to being right. Right. Which might
00:26:04.710 --> 00:26:07.470
be part of it, but that's deeper than that. So
00:26:07.470 --> 00:26:08.950
that's where you have to check yourself, right?
00:26:09.049 --> 00:26:12.289
Yeah. What's the positive value? So one way of
00:26:12.289 --> 00:26:14.930
looking at this transformative listening is there's
00:26:14.930 --> 00:26:17.390
three principles that you can... try to apply
00:26:17.390 --> 00:26:21.250
here in the, uh, their belief, interest and space.
00:26:21.970 --> 00:26:27.690
So belief is you're believing in what's best
00:26:27.690 --> 00:26:29.630
in that other person. So you're, this is assuming
00:26:29.630 --> 00:26:31.809
positive intent, right? We've talked about that
00:26:31.809 --> 00:26:34.230
before looking for the virtue, looking for the,
00:26:34.269 --> 00:26:36.950
the thing that you could align around. What's
00:26:36.950 --> 00:26:38.769
the, what's the value? What's the good thing
00:26:38.769 --> 00:26:41.470
here? Even if, even if it's hard to see and you've
00:26:41.470 --> 00:26:44.910
got to really squint because there's like, it's
00:26:44.910 --> 00:26:46.250
just, they're coming at you with a nasty gram.
00:26:46.450 --> 00:26:50.029
Yeah. What's the good thing that is buried underneath
00:26:50.029 --> 00:26:52.849
all of this? Right. Uh, and then the other thing,
00:26:52.869 --> 00:26:55.490
the other belief is that it's, it's in there
00:26:55.490 --> 00:26:57.650
and, and they can access it, right? Like you
00:26:57.650 --> 00:26:59.710
don't need to fix them or change them or tell
00:26:59.710 --> 00:27:02.450
them what to do or anything. It's just by listening
00:27:02.450 --> 00:27:06.390
well enough and, and. conducting yourself in
00:27:06.390 --> 00:27:07.950
the conversation in a particular way, they can
00:27:07.950 --> 00:27:09.769
access it and believing that they can and that
00:27:09.769 --> 00:27:12.390
ultimately they want to. Yeah. And that's always
00:27:12.390 --> 00:27:15.329
going to be best anyway when someone comes up
00:27:15.329 --> 00:27:17.650
with their own solution. Not telling them, not
00:27:17.650 --> 00:27:20.430
leading them, but just sort of listening for
00:27:20.430 --> 00:27:23.369
it. Listening for it. Yeah. So we talked about
00:27:23.369 --> 00:27:25.430
belief. The next one is interest. And another
00:27:25.430 --> 00:27:27.869
way of describing what this is, is just deep,
00:27:27.950 --> 00:27:31.710
genuine curiosity where you're not jumping to
00:27:32.240 --> 00:27:33.880
conclusion or an assumption about where they're
00:27:33.880 --> 00:27:36.640
coming from. You stay curious and you're trying
00:27:36.640 --> 00:27:39.539
to get them, trying to get their experience.
00:27:40.660 --> 00:27:42.960
We often truncate this process because someone
00:27:42.960 --> 00:27:45.500
will say a few things and it'll, it'll be similar
00:27:45.500 --> 00:27:47.799
enough to an experience we've had. And then we
00:27:47.799 --> 00:27:50.740
project onto them. Oh, when I had this thing
00:27:50.740 --> 00:27:52.460
happen, that was similar here. So I felt therefore
00:27:52.460 --> 00:27:55.539
that must be how they feel. Right. And, and sometimes
00:27:55.539 --> 00:27:57.400
that's right. Sometimes it gets you in the ballpark,
00:27:57.460 --> 00:28:00.400
but if you can stay curious. little longer yeah
00:28:00.400 --> 00:28:02.380
and ask more questions oh what was that like
00:28:02.380 --> 00:28:05.039
for you you know can you describe that oh okay
00:28:05.039 --> 00:28:07.440
and what was that like yeah staying in that inquiry
00:28:07.440 --> 00:28:09.619
until the person comes to their own conclusions
00:28:09.619 --> 00:28:11.359
where you're not again you're not spoon -feeding
00:28:11.359 --> 00:28:13.259
it to them and you're not giving them what you
00:28:13.259 --> 00:28:15.980
think they need to hear you're just staying in
00:28:15.980 --> 00:28:18.400
that staying staying inquisitive staying curious
00:28:18.400 --> 00:28:20.160
yeah and you're not trying to lead them where
00:28:20.160 --> 00:28:22.000
you think they should go yeah that's a big questions
00:28:22.000 --> 00:28:25.339
right you're actually just listening And with
00:28:25.339 --> 00:28:27.480
curiosity and remembering, reminding yourself
00:28:27.480 --> 00:28:29.759
that I may not get where they're coming from.
00:28:30.059 --> 00:28:32.519
Here's an example. My father died eight years
00:28:32.519 --> 00:28:38.759
ago. And obviously in the days and weeks afterwards,
00:28:39.000 --> 00:28:41.099
like that was mostly what was on my mind. We
00:28:41.099 --> 00:28:43.420
were grieving. And so whenever I saw somebody
00:28:43.420 --> 00:28:47.180
that I hadn't seen since it happened, like they
00:28:47.180 --> 00:28:49.519
would adopt a very compassionate, sympathetic,
00:28:49.680 --> 00:28:53.319
like, oh, how are you? And then that was very
00:28:53.319 --> 00:28:56.720
much appreciated because I felt cared for and,
00:28:56.720 --> 00:29:01.579
uh, and loved. And after a certain amount of
00:29:01.579 --> 00:29:03.380
time went by, like maybe it had been a month
00:29:03.380 --> 00:29:05.359
or six weeks and then I would run into someone
00:29:05.359 --> 00:29:08.259
else that I hadn't seen and they would still
00:29:08.259 --> 00:29:10.519
come at me with that same energy. And that might
00:29:10.519 --> 00:29:12.059
not have been where I was at in that moment because
00:29:12.059 --> 00:29:14.759
I've had six weeks to grieve. And at this point
00:29:14.759 --> 00:29:16.799
in the process, like, yeah, there were waves
00:29:16.799 --> 00:29:18.980
where grief would come over me, but there were
00:29:18.980 --> 00:29:22.430
also, there was a lot more time where. Life felt
00:29:22.430 --> 00:29:25.849
more like it was back to normal and somebody
00:29:25.849 --> 00:29:28.990
well -intended just because it's the first time
00:29:28.990 --> 00:29:30.789
that, that we've seen each other since it happened,
00:29:30.849 --> 00:29:33.569
they would, they would get into that caretaking
00:29:33.569 --> 00:29:36.250
kind of stance with me. And it didn't resonate
00:29:36.250 --> 00:29:39.029
because they didn't take the time to really read
00:29:39.029 --> 00:29:41.470
where I was at in that moment. Right. I mean,
00:29:41.470 --> 00:29:43.390
an assumption and projected, oh, his father just
00:29:43.390 --> 00:29:45.670
died or died recently. Therefore he must be grieving.
00:29:46.799 --> 00:29:48.759
without actually looking and saying, well, where's
00:29:48.759 --> 00:29:51.160
he at now? Is that what's present for him in
00:29:51.160 --> 00:29:53.299
this moment? And then interacting with that.
00:29:53.480 --> 00:29:56.400
Right. Yeah. Yeah. So making the assumption of,
00:29:56.460 --> 00:29:58.339
oh, I need to take care rather than saying like,
00:29:58.460 --> 00:30:00.559
how are you? How are things? Where are you at?
00:30:00.720 --> 00:30:03.440
Yeah. Pretty simple questions, but you know,
00:30:03.440 --> 00:30:05.599
when it's something that heavy, tough to ask.
00:30:06.359 --> 00:30:08.180
Yeah. And we just need to remind ourselves not
00:30:08.180 --> 00:30:10.779
to assume that we know what someone else is experiencing
00:30:10.779 --> 00:30:13.220
in any particular moment. Even if it seems obvious,
00:30:13.259 --> 00:30:16.740
it never hurts to stay curious. And then the
00:30:16.740 --> 00:30:18.700
last piece was space. So what we mean when we
00:30:18.700 --> 00:30:20.940
say space is, again, so staying in that inquiry,
00:30:21.220 --> 00:30:24.240
staying curious and giving the person space to
00:30:24.240 --> 00:30:26.119
say what it is they need to say and feel what
00:30:26.119 --> 00:30:28.400
it is they need to feel and move through that
00:30:28.400 --> 00:30:32.400
and not stop them and say like, hey, the emotions
00:30:32.400 --> 00:30:34.000
that you're feeling right now are wrong or bad,
00:30:34.200 --> 00:30:38.140
but just giving space and holding space for a
00:30:38.140 --> 00:30:41.279
person. Yeah. If you've asked a question and
00:30:41.279 --> 00:30:44.579
they don't have an answer right away. Lingering
00:30:44.579 --> 00:30:47.180
in that silence and giving them some room to
00:30:47.180 --> 00:30:50.420
explore. That's one of the best things that I've
00:30:50.420 --> 00:30:52.460
learned in having conversations and coaching
00:30:52.460 --> 00:30:56.420
people is what goes on in the unsaid. There's
00:30:56.420 --> 00:30:58.980
more happening there than you might imagine.
00:30:59.339 --> 00:31:02.579
If you just give people a chance to pause, reflect,
00:31:02.940 --> 00:31:07.539
think, you know, that silence is golden because
00:31:07.539 --> 00:31:09.380
that's where they're doing all of that processing,
00:31:09.599 --> 00:31:12.000
right? It's not just go, go, go all the time.
00:31:12.059 --> 00:31:15.259
We need time to sit back and think. So if you
00:31:15.259 --> 00:31:18.359
ask a question, you don't need to step on that
00:31:18.359 --> 00:31:21.519
silence. Absolutely. If someone is searching
00:31:21.519 --> 00:31:25.220
within, and this comes up in coaching calls all
00:31:25.220 --> 00:31:27.420
the time, I'll ask a question and someone will,
00:31:27.500 --> 00:31:30.039
I can tell that they're wrestling with it and
00:31:30.039 --> 00:31:32.619
they're searching inside themselves for some
00:31:32.619 --> 00:31:35.519
insight. And if they're engaged in that process,
00:31:35.619 --> 00:31:39.259
I don't say a word. I just hold space and let
00:31:39.259 --> 00:31:43.210
them do it. Because if I speak up too soon and
00:31:43.210 --> 00:31:45.569
say something, it might derail that process for
00:31:45.569 --> 00:31:47.690
them. And especially if they're going through
00:31:47.690 --> 00:31:49.190
something that might be uncomfortable, there
00:31:49.190 --> 00:31:52.390
can be an impulse to try to break the tension.
00:31:52.470 --> 00:31:54.730
Yes. But it's creative tension and you don't
00:31:54.730 --> 00:31:57.589
want to break it. You want to let them sit with
00:31:57.589 --> 00:32:00.269
it and grapple with it because that's where real
00:32:00.269 --> 00:32:02.109
breakthroughs and insights can happen. Absolutely.
00:32:02.210 --> 00:32:04.789
One of the things that we do when we do step
00:32:04.789 --> 00:32:07.210
on that space is we give people an out, right?
00:32:08.400 --> 00:32:10.240
Someone might be wrestling with something that's
00:32:10.240 --> 00:32:13.180
difficult for them to deal with. And if we break
00:32:13.180 --> 00:32:15.660
that tension, if we break that silence, then
00:32:15.660 --> 00:32:18.839
we give them the ability to snake their way out
00:32:18.839 --> 00:32:21.200
of the conversation. And ultimately, that's not
00:32:21.200 --> 00:32:22.700
going to be best for them. It's a missed opportunity.
00:32:23.339 --> 00:32:25.299
There's another way that people do this as well,
00:32:25.319 --> 00:32:28.900
which is if you're holding space for someone
00:32:28.900 --> 00:32:30.180
who's going through a rough time and you can
00:32:30.180 --> 00:32:32.160
tell they're suffering or they're upset, people
00:32:32.160 --> 00:32:34.099
will often want to say something to break the
00:32:34.099 --> 00:32:36.579
tension. But that's not necessarily for the other
00:32:36.579 --> 00:32:39.880
person's benefit. Yeah. What it really communicates
00:32:39.880 --> 00:32:43.359
is I'm uncomfortable with your emotions and therefore
00:32:43.359 --> 00:32:46.539
I want you to shift out of that emotion because
00:32:46.539 --> 00:32:48.660
it's making me uncomfortable. Yes. And that's
00:32:48.660 --> 00:32:51.099
really selfish because often what we need most
00:32:51.099 --> 00:32:54.039
when we're struggling is just someone to be with
00:32:54.039 --> 00:32:56.160
us, to just say, you know what, I'm with you.
00:32:56.220 --> 00:32:58.119
You're not alone and it's okay for you to be
00:32:58.119 --> 00:32:59.619
feeling what you're feeling right now. Yeah.
00:32:59.680 --> 00:33:01.880
And that's a tough place to come from. I have
00:33:01.880 --> 00:33:03.920
some friends who, you know, anytime there's any
00:33:03.920 --> 00:33:05.680
kind of discomfort, they need to crack a joke.
00:33:06.089 --> 00:33:08.609
You need to just like get back into, to happy.
00:33:08.690 --> 00:33:10.369
That's just how they process it. That's how they
00:33:10.369 --> 00:33:12.230
deal with it. So that's how they avoid it. Well,
00:33:12.269 --> 00:33:16.029
that's how they avoid it. Yeah. Yeah. So belief
00:33:16.029 --> 00:33:19.130
in the other person's goodness and that there's
00:33:19.130 --> 00:33:21.410
some higher intention or commitment or value
00:33:21.410 --> 00:33:24.910
underlying the initial presentation. That's one
00:33:24.910 --> 00:33:29.359
deep interest in curiosity and then space. giving
00:33:29.359 --> 00:33:31.640
them space, holding space for them, and just
00:33:31.640 --> 00:33:34.480
allowing the conversation to breathe and being
00:33:34.480 --> 00:33:36.940
comfortable sitting in silence while being deeply
00:33:36.940 --> 00:33:38.960
connected and present with the other person.
00:33:39.099 --> 00:33:41.480
Yeah. The solution that a person comes up with
00:33:41.480 --> 00:33:43.940
in the moment when they're given that space or
00:33:43.940 --> 00:33:45.940
when they're having the conversation is always
00:33:45.940 --> 00:33:47.480
going to be better than the one that's imposed
00:33:47.480 --> 00:33:49.500
on them from the outside, the one that we try
00:33:49.500 --> 00:33:50.960
and give them, the one that we try and lead them
00:33:50.960 --> 00:33:55.480
to. Yeah, absolutely. And this is where, as a
00:33:55.480 --> 00:33:58.210
listener, you can really facilitate breakthroughs
00:33:58.210 --> 00:34:00.369
for people and lasting lasting transformation
00:34:00.369 --> 00:34:03.769
or change and people will feel like it's genuine
00:34:03.769 --> 00:34:06.509
it'll it'll feel like it's a genuine interaction
00:34:06.509 --> 00:34:09.969
it'll feel like it's it's genuinely based in
00:34:09.969 --> 00:34:12.489
the belief that people are resilient people are
00:34:12.489 --> 00:34:14.610
intelligent and people know what's best for themselves
00:34:14.610 --> 00:34:19.809
so that's an overview on the five levels of listening
00:34:19.809 --> 00:34:23.369
maybe this is a good segue for a plug if you
00:34:24.000 --> 00:34:26.000
are dealing with something, maybe it's a decision
00:34:26.000 --> 00:34:28.800
you haven't made or an issue, an experience you're
00:34:28.800 --> 00:34:31.079
going through, a challenging time. This is where
00:34:31.079 --> 00:34:33.559
reaching out to a coach or a therapist or someone
00:34:33.559 --> 00:34:35.400
who's actually trained to listen at that level
00:34:35.400 --> 00:34:38.880
can be incredibly valuable. So if that's you
00:34:38.880 --> 00:34:41.139
and you're interested, feel free to reach out
00:34:41.139 --> 00:34:44.260
to Patrick or myself at the coordinates in the
00:34:44.260 --> 00:34:47.679
show notes and we'd be happy to help. Okay. So
00:34:47.679 --> 00:34:49.860
just to summarize it, we've got our five levels
00:34:49.860 --> 00:34:53.239
of listening, interrupting, waiting. We've got
00:34:53.239 --> 00:34:56.460
mirroring, mirroring, sensing, and then transformation.
00:34:57.460 --> 00:34:59.860
As always, we hope this was useful and thanks
00:34:59.860 --> 00:35:00.420
for tuning in.